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All religions have honored the beggar. For he proves that in a matter at the same time as prosaic and holy, banal and regenerative as the giving of alms, intellect and morality, consistency and principles are miserably inadequate.
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Also see how many quarters of corn you will spend in a week in dispensable bread, how much in alms.
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An alms which enriches him who receives without impoverishing her who gives
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And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; / Who seeing Peter and John about to go into the temple asked an alms.
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And all the people saw him walking and praising God: / And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
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And Queens hereafter shall be glad to live / Upon the alms of thy superfluous praise.
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And when he looked on him, he was afraid, and said, ‘What is it, Lord?’ And he said unto him, ‘Thy prayers and thine alms are come up for a memorial before God.
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Are we not to pity and supply the poor, though they have no relation to us? No relation? That cannot be. The Gospel styles them all our brethren.
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But when thou doest alms, let not thy left hand know what thy right hand doeth: / That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
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Character is always known. Thefts never enrich; alms never impoverish; murder will speak out of stone walls.
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Charity is the perfection and the ornament of religion.
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Do not throw coins when beggars stretch their hands for alms; help them to become self-reliant. Provide food and shelter, love and care, for the sick and aged.
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I do not give alms; I am not poor enough for that.
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I know that a man who shows me his wealth is like the beggar who shows me his poverty; they are both looking for alms from me, the rich man for the alms of my envy, the poor man for the alms of my guilt.
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If you disclose your alms, even then it is well done, but if you keep them secret, and give them to the poor, then that is better still for you; and this wipes off from you some of your evil deeds.
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If you publish your alms – giving, it is well; but if you hide it and give it to the poor, it will be better.
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It is easy to give alms; it is better to work to make the giving of alms unnecessary.
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It would be better, indeed, to live on alms in this world than to slay these noble gurus, because, by killing them I would enjoy wealth and pleasures stained with [theirs] blood.
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Now after many years I came to bring alms to my nation, and offerings.
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One would give generous alms if one had the eyes to see the beauty of a cupped receiving hand.
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