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All that we send into the lives of others comes back into our own.
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Almost all the virtues that can be named are enwrapt in one virtue of charity and love:–‘for it suffereth long.’ and so it is longanimity; it ‘is kind,’ and so it is courtesy; it ‘vaunteth not itself,’ and so it is modesty; it ‘is not puffed up,’ and so it is humility; it ‘is not easily provoked,’ and so it is lenity; it ‘thinketh no evil,’ and so it is simplicity; it ‘rejoiceth in the truth,’ and so it is verity; it ‘beareth all things,’ and so it is fortitude; it ‘believeth all things,’ and so it is faith ; it ‘hopeth all things,’ and so it is confidence; it ‘endureth all things,’ and so it is patience; it ‘never faileth,’ and so it is perseverance.
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Alms-giving never made any man poor, or robbery rich, or prosperity wise.
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An effort made for the happiness of others lifts us above ourselves.
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And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need.
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And thou I bestow all my good to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
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And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up. [New Test.]
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And when Christ came to implant in human bosoms pure, disinterested Christian charity, He brought it as an exotic from heaven, and God had to coin a name for it, for there was no word in all the polyglots of earth that would properly describe it. The thing itself was a thing unknown until the angels heralded it and Jesus brought it.
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Anything that is for charity is fun.
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As every lord giveth a certain livery to his servants, charity is the very livery of Christ. Our Saviour, Who is the Lord above all lords, would have His servants known their badge, which is love.
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As for charity, it is a matter in which the immediate effect on the persons directly concerned, and the ultimate consequence to the general good, are apt to be at complete war with one another.
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As the purse is emptied the heart is filled.
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Be charitable and indulgent to every one but yourself.
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Be charitable before wealth makes you covetous
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Be more charitable: don’t follow the path of least assistance.
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Be not frightened at the hard words ‘imposition,’ ‘imposture;’ give and ask no questions. Cast thy bread upon the waters. Some have, unawares, entertained angels.
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Before prayer, give to charity.
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Behold I do not give lectures or a little charity, When I give I give myself.
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Behold, I do not give lectures or a little charity, When I give, I give myself.’ Walt Whitman
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Beneficence is a duty. He who frequently practices it, and sees his benevolent intentions realized, at length comes really to love him to whom he has done good. When, therefore, it is said, ‘Thou shalt love thy neighbor as thyself,’ it is not meant, thou shalt love him first and do him good in consequence of that love, but thou shalt do good, to thy neighbor; and this thy beneficence will engender in thee that love to mankind which is the fulness and consummation of the inclination to do, good.
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