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And then, the quiet of the green, inland valleys of our Father’s land, where no tempest comes any more, nor the loud winds are ever heard, nor the salt sea is ever seen; but perpetual calm and blessedness; all mystery gone, and all rebellion hushed and silenced, and all unrest at an end forever! ‘No more sea;’ but, instead of that wild and yeasty chaos of turbulent waters, there shall be the river that makes glad the city of God, the river of water of life, that proceeds ‘out of the throne of God and of the Lamb.’
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And, Father Cardinal, I have heard you say That we shall see and know our friends in heaven. If that be true, I shall see my boy again, For since the birth of Cain, the first male child, To him that did but yesterday suspire, There was not such a gracious creature born.
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As for evildoers, for them awaits a painful chastisement; but for those who believe, and do deeds of righteousness, they shall be admitted to gardens underneath which rivers flow, therein dwelling forever, by the leave of their Lord, their greeting therein: Peace!
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As much of heaven is visible as we have eyes to see.
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As the fly bangs against the window attempting freedom while the door stands open, so we bang against death ignoring heaven.
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As we look up into these glorious culminations, how grand life becomes! To be forever with the Lord, and forever changing into His likeness, and, still more, forever deepening in the companionship of His thought and bliss, ‘from glory to glory’–could we desire more?
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Beyond the clouds and beyond the tomb.
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Beyond the smiling and the weeping, I shall be soon; Beyond the waking and the sleeping, Beyond the sowing and the reaping, I shall be soon! Love, rest, and home– Sweet hope! Lord, tarry not, but come!
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Bless was it in that dawn to be alive,/But to be young was very heaven.
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Blessed is the pilgrim, who in every place, and at all times of this his banishment in the body, calling upon the holy name of Jesus, calleth to mind his native heavenly land, where his blessed Master, the King of saints and angels, waiteth to receive him. Blessed is the pilgrim who seeketh not an abiding place unto himself in this world; but longeth to be dissolved, and be with Christ in heaven.
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Bliss was it in that dawn to be alive, But to be young was very heaven.
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Booth led boldly with his bass drum (Are you washed in the blood of the Lamb?) The Saints smiled gravely, and they said ‘He’s come.’ (Are you washed in the blood of the Lamb?)
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But somewhere, beyond Space and Time, is wetter water, slimier slime! And there (they trust) there swimmeth one who swam ere rivers were begun, immense of fishy form and mind, squamous omnipotent, and kind.
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But suppose God is black? What if we go to Heaven and we, all our lives, have treated the Negro as an inferior, and God is there, and we look up and He is not white? What then is our response?
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Can you tell a plain man the road to heaven? Certainly, turn at once to the right, then go straight forward.
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Celestial navigation is based on the premise that the Earth is the center of the universe. The premise is wrong, but the navigation works. An incorrect model can be a useful tool.
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Certainly, it is heaven upon earth, to have a man’s mind . . . turn upon the poles of truth.’ Sir Francis Bacon
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Christ and His cross are not separable in this life, howbeit Christ and His cross part at heaven’s door, for there is no house-room for crosses in heaven. One tear, one sigh, one sad heart, one fear, one loss, one thought of trouble cannot find lodging there.
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Christ’s grave was the birthplace of an indestructible belief that death is vanquished and there is life eternal.
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Courage leads to heaven; fear leads to death.’ Seneca
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