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The Lord Himself goes before you and will be with you. He will never leave you nor forsake you; do not be afraid, do not be discouraged.’ Deuteronomy 31:8
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The Lord is close to all who call on him, yes, to all who call on Him sincerely.- Psalm
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The LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge. He is my shield and the horn of my salvation, my stronghold. I call to the LORD, who is worthy of praise, and I am saved from my enemies. The cords of death entangled me; the torrents of destruction overwhelmed me. The cords of the grave coiled around me; the snares of death confronted me. In my distress I called to the LORD; I cried to my God for help. From his temple he heard my voice; my cry came before him, into his ears.’ Psalm 18:2-6 The Bible
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The LORD is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.’ Psalm 23 The Bible
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The LORD is my strength and my shield; my heart trusts in him, and I am helped. My heart leaps for joy and I will give thanks to him in song. The LORD is the strength of his people, a fortress of salvation for his anointed one. Save your people and bless your inheritance; be their shepherd and carry them forever.
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The main condition is that the spiritual ear should be open to overhear and patiently take in, and the will ready to obey that testimony which, I believe, God bears in every human heart, however dull, to those great truths which the Bible reveals. This, and not logic, is the way to grow in religious knowledge, to know that the truths of religion are not shadows, but deep realities.
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The most learned, acute, and diligent student cannot, in the longest life, obtain an entire knowledge of this one volume.
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The name of the LORD is a strong tower; the righteous run to it and are safe.’ Proverbs 18:10 The Bible
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The New Testament authors did not customarily refer to their written record as the Word of God. That subsequent Christian tradition tends to do this while the writers themselves hesitate to do it should tell us something. Evidently they distinguished the difference between the living, infinite Word and the written record more clearly than we do. If the written record is every called the Word, it is the Word only in a secondary, derivative or relational sense. It is not the Word in the absolute sense. Strictly speaking, the Scripture is the witness to the Word of God, and like a good witness, it does not speak of itself but points away from itself.
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The New Testament is the very best book that ever was or ever will be known in the world.
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The observant man recognizes many mysteries into which he can not pretend to see, and he remembers that the world is too wide for the eye of one man. But the modern sophists are sure of everything, especially if it contradicts the Bible.
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The Old and New Testaments contain but one scheme of religion. Neither part of this scheme can be understood without the other.
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The Old Testament is responsible for more atheism, agnosticism, disbelief-call it what you will-than any book ever written; it has emptied more churches than all the counter-attractions of cinema, motor bicycle and golf course
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The Old Testament, as everyone who has looked into it is aware, drips with blood; there is, indeed, no more bloody chronicle in all the literature of the world.
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The one book necessary to be understood by a divine, is the Bible; any others are to be read, chiefly, in order to understand that.
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The one thing the New Testament forbids us to do is to treat it as a static document to be used as a set of proof-texts for instant solutions to complex and controversial contemporary problems. To misuse the New Testament in this way is to deny its dynamic character and to fail to realize that the Word has to be applied in a specific context. …A static interpretation of the New Testament is dependent on a frozen Christology.
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The parable of the prodigal son, the most beautiful fiction that ever was invented; our Saviour’s speech to His disciples, with which He closed His earthly ministrations, full of the sublimest dignity and tenderest affection, surpass everything that I ever read; and like the spirit by which they were dictated, fly directly to the heart.
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The path of the righteous man is beset on all sides by the iniquities of the selfish and the tyranny of evil men. Blessed is he, who in the name of charity and good will, shepherds the weak through the valley of darkness, for he is truly his brother’s keeper and the finder of lost children. And I will strike down upon thee with great vengeance and furious anger those who would attempt to poison and destroy my brothers. And you will know my name is the Lord when I lay my vengeance upon thee.
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The pencil of the Holy Ghost hath labored more in describing the afflictions of Job than the felicities of Solomon.
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The people who were honored in the Bible were the false prophets. It was the ones we call the prophets who were jailed and driven into the desert, and so on.
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