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The government is merely a servant–merely a temporary servant; it cannot be its prerogative to determine what is right and what is wrong, and decide who is a patriot and who isn’t. Its function is to obey orders, not originate them.
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The highest form of treason: to do the right thing for the wrong reason.
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The modern Gamaliel should teach ethics. Ethics is the science of human duty. Arithmetic tells man how to count his money; ethics how he should acquire it, whether by honesty or fraud. Geography is a map of the world; ethics is a beautiful map of duty. This ethics is not Christianity, it is not even religion; but it is the sister of religion, because the path of duty is in full harmony, as to quality and direction, with the path of God.
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The most powerful lessons about ethics and morality do not come from school discussions or classes in character building; They come from family life where people treat one another with respect, consideration, and love
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The progress of religion is steadily to its identity with morals. Strength enters just as much as the moral element prevails.
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The success of any great moral enterprise does not depend upon numbers.
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The truth is that you are nothing more than the custodian of your inner and outer wealth while you are on this planet. All you have to decide is what kind of custodian do you want to be? Do you want to be a good custodian of your inner and outer wealth? Or a bad custodian?
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This only is denied to God: the power to change the past (Aristotle, Nicomachean Ethics, VI)
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Those who cultivate moral confusion for profit should understand this: we will name their names and shame them as they deserve to be shamed.
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To make a goal of comfort or happiness has never appealed to me; a system of ethics built on this basis would be sufficient only for a herd of cattle.
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To me God is truth and love; God is Ethics and morality; God is fearlessness.
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We are honest about our methods and our mistakes. We are not perfect – it isn’t possible to be perfect – but we are trying to go in the right direction and in those circumstances, it’s best not to mystify what we are trying to do.
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We may value a product in a shop, but we do not understand how it creates people’s livelihoods and how it keeps communities together- how it educates, sets up futures and provides rural relief and economic advancement.
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We ought always to deal justly, not only with those who are just to us, but likewise to those who endeavor to injure us; and this, for fear lest by rendering them evil for evil, we should fall into the same vice.
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We would like to believe that we are not in the business of surviving but in being good, and we do not like to admit to ourselves that we are good in order to survive.
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We’re given a code to live our lives by. We don’t always follow it, but it’s still there.
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We’re having a philosophical discussion about the yob ethics of professional footballers.
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What I would ultimately like to be able to do is to set up a perfect example of honest trading with a fragile community and make it a benchmarket of home we should conduct such trade in future.
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When morality comes up against profit, it is seldom that profit loses.
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Why not let people differ about their answers to the great mysteries of the Universe? Let each seek one’s own way to the highest, to one’s own sense of supreme loyalty in life, one’s ideal of life. Let each philosophy, each world-view bring forth its truth and beauty to a larger perspective, that people may grow in vision, stature and dedication.
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