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There are good and bad times, but our mood changes more often than our fortune.
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There are two things a person should never be angry at, what they can help, and what they cannot.
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There is no affectation in passion, for that putteth a man out of his precepts.
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There is no passion that so much transports men from their right judgments as anger. No one would demur upon punishing a judge with death who should condemn a criminal upon the account of his own choler; why then should fathers and pedants be any more allowed to whip and chastise children in their anger? It is then no longer correction bat revenge. Chastisement is instead of physic to children; and should we suffer a physician who should be animated against and enraged at his patient?
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There is no way but to meditate and ruminate well upon the effects of anger,–how it troubles man’s life; and the best time to do this is to look back upon anger when the fit is thoroughly over.
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There is not in nature A thing that makes a man so deform’d, so beastly, As doth intemperate anger.
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There is not in nature, a thing that makes man so deformed, so beastly, as doth intemperate anger.
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There was never an angry man that thought his anger unjust.’
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There’s a lot of confusion. There’s a lot frustration and anger.
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They are borne along by the violence of their rage, and think it is a waste of time to ask who are guilty. Lat., Trahit ipse furoris Impetus, et visum est lenti quaesisse nocentum.
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They deliberately wanted to incite that much anger from the Taliban so the Taliban could attack them. … That’s the only way they can find them.
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This book is not written in anger. It is written in fury.
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This is something that happens in a matter of moments, in anger.
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Those passionate persons who carry their heart in their mouth are rather to be pitied than feared; their threatenings serving no other purpose than to forearm him that is threatened.
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Those who the Gods would destroy First they would make angry Haliburton -Greek.
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To abandon yourself to rage is often to bring upon yourself the fault of another.
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To be angry about trifles is mean and childish; to rage and be furious is brutish; and to maintain perpetual wrath is akin to the practice and temper of devils; but to prevent and suppress rising resentment is wise and glorious, is manly and divine.
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To be angry, is to revenge the fault of others upon ourselves.
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To be in anger is impiety, but who is man that is not angry?
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To carry a grudge is like being stung to death by one bee.
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