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The charities that soothe and heal and bless, lie scattered at the feet of men like flowers.
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The charity that hastens to proclaim its good deeds, ceases to be charity, and is only pride and ostentation.
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The desire of power in excess caused the angels to fall; the desire of knowledge in excess caused man to fall; but in charity there is no excess, neither can angel or man come in danger by it.
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The giving is the hardest part; what does it cost to add a smile?
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The greatest charity is to enable the poor to earn a living.
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The habit of giving one’s self and one’s wealth to other people and higher causes is an acquired characteristic.
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The heart of a girl is like a convent–the holier the cloister, the more charitable the door.
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The highest exercise of charity is charity towards the uncharitable.
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The kind of charity that does you the most good is the giving-in kind.
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The last, best fruit that comes to perfection, even in the kindliest soul, is tenderness toward the hard; forbearance toward the unforbearing; warmth of heart toward the cold; and philanthropy toward the misanthropic.
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The living need charity more than the dead.
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The man who cannot live with charity, sharing other men’s pain, is punished by feeling his own with intolerable anguish.
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The man who leaves money to charity in his will is only giving away what no longer belongs to him.
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The most charitable person is he who gladly effaces himself that he may bestow his favors anonymously.
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The most noble charity is to prevent our neighbor from having the need to accept charity, and the best gift is to teach and assist our neighbors in giving freely.
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The noblest charity is to prevent a man from accepting charity; and the best alms are to show and to enable a man to dispense with alms.
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The only true charity is so contrived that the recipient need beg no more.
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The organized charity, scrimped and iced, in the name of a cautious, statistical Christ.
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The place of charity, like that of God, is everywhere.
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The presence of a noble nature, generous in its wishes, ardent in its charity, changes the lights for us: we begin to see things again in their larger, quieter masses, and to believe that we too can be seen and judged in the wholeness of our character.’ George Eliot
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