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Who can sever love from charity?
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Whoever would entitle himself after death through the merits of his Redeemer, to the noblest of rewards, let him serve God throughout life in this most excellent of all duties, doing good to our brethren. Whoever is sensible of his offences, let him take this way especially of evidencing his repentance.
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Why should not our solemn duties and our hastening end render us so united that personal contention would be impossible, in a general sympathy, quickened by the breath of a forbearing and pitying charity?
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With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive to finish the work we are in, to bind up the nation’s wounds. . . to do all which may achieve and cherish a just and lasting peace among ourselves, and with all nations.
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Would’st thou from sorrow find a sweet relief, Or is thy heart oppress’d with woe untold? Balm would’st thou gather for corroding grief?– Pour blessings round thee, like a shower of gold.
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You are much surer that you are doing good when you pay money to those who work, as the recompense of their labor, than when you give money merely in charity.
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You cannot function with maximum effectiveness on behalf of a cause in which you do not fully believe and to which you yourself have not made a financial contribution.
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You cannot separate charity and religion.
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You give it to an acceptable charity.
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You must have a genius for charity as well as for anything else.
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Your own happiness increases the more you give your happiness away.
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Your purse should not be closed so tightly that a kind impulse is not able to open it.
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