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Part of Jesus’ message is to help the least among us, the poor.
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Pentecost Feast of Dunstan, Archbishop of Canterbury, 988 INSCRIPTION FOR A PULPIT The hungry sheep look up, and are not fed. The hungry sheep, that crave the living Bread. Grow few, and lean, and feeble as can be, When fed not Gospel, but philosophy; Not Love’s eternal story, no, not this, But apt allusion, keen analysis. Discourse well framed — forgot as soon as heard — Man’s thin dilution of the living Word. O Preacher, leave the rhetorician’s arts; Preach Christ, the Food of hungry human hearts; Hold fast to science, history, or creed, But preach the Answer to our human need, That in this place, at least, it may be said No hungry sheep looks up and is not fed.
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Peter said, I have neither silver nor gold, but what I do have I give you: in the name of Jesus Christ the Nazorean, [rise and] walk.
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Picture God as saying to you, My son, why is it that day by day you rise, and pray, and genuflect, and even strike the ground with your forehead, nay sometimes even shed tears, while you say to Me: ‘My Father, give me wealth!’ If I were to give it to you, you would think yourself of some importance, you would fancy that you had gained something very great. Because you asked for it, you have it. But take care to make good use of it. Before you had it, you were humble; now that you have begun to be rich you despise the poor. What kind of a good is that which only makes you worse? For worse you are, since you were bad already. And that it would make you worse you knew not; hence you asked it of Me. I gave it to you, and I proved you; you have found — and you have found out! Ask of Me better things than these, greater things than these. Ask of Me spiritual things. Ask of Me Myself!.
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Pray Him to give you what the Scriptures call an honest and good heart, or a perfect heart; and, without waiting, begin at once to obey Him with the best heart you have. Any obedience is better than none. You have to seek His face; obedience is the only way of seeing Him. All your duties are obediences. To do what He bids is to obey Him, and to obey Him is to approach Him. Every act of obedience is an approach — an approach to Him who is not far off, though He seems so, but close behind this visible screen of things hiding Him from us.
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Pride has a greater share than goodness of heart in the remonstrances we make to those who are guilty of faults; we reprove, not so much with a view to correcting them, as to persuade them that we are exempt from those faults ourselves.
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Real Christianity is lovely. There is a quality about a Spirit-filled, radiant Christian that draws and attracts others and causes them to ‘enjoy favor with all the people.’ The truth is that the gospel is not nearly as offensive as some of its proponents!
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Receive every day as a resurrection from death, as a new enjoyment of life; meet every rising sun with such sentiments of God’s goodness, as if you had seen it, and all things, new-created upon your account: and under the sense of so great a blessing, let your joyful heart praise and magnify so good and glorious a Creator.
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Religion is not ours till we live by it, till it is the Religion of our thoughts, words, and actions, till it goes with us into every place, sits uppermost on every occasion, and forms and governs our hopes and fears, our cares and pleasures.
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Religion today is not transforming people; rather it is being transformed by the people. It is not raising the moral level of society; it is descending to society’s own level, and congratulating itself that it has scored a victory because society is smilingly accepting its surrender.
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Repentance is but a kind of table-talk, till we see so much of the deformity of our inward nature as to be in some degree frightened and terrified at the sight of it… A plausible form of an outward life, that has only learned rules and modes of religion by use and custom, often keeps the soul for some time at ease, though all its inward root and ground of sin has never been shaken or molested, though it has never tasted of the bitter waters of repentance and has only known the want of a Saviour by hearsay. But things cannot pass thus: sooner or later repentance must have a broken and a contrite heart; we must with our blessed Lord go over the brook Cedron, and with Him sweat great drops of sorrow before He can say for us, as He said for Himself: It is finished..
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Salt, when dissolved in water, may disappear, but it does not cease to exist. We can be sure of its presence by tasting the water. Likewise, the indwelling Christ, though unseen, will be made evident to others from the love which he imparts to us.
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Sell your belongings and give alms. Provide money bags for yourselves that do not wear out: an inexhaustible treasure in heaven that no thief can reach nor moth destroy.
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Seven principles for eradicating selfish ambition in the fellowship: 7. the ministry of authority Jesus made authority in the fellowship dependent upon brotherly service (Mark 10:43). Genuine spiritual authority is to be found only where the ministry of hearing, helping, bearing, and proclaiming is carried out. Every cult of personality that emphasizes the distinguished qualities, virtues, and talents of another person, even though these be of an altogether spiritual nature, is worldly and has no place in the Christian community; indeed, it poisons the Christian community… Genuine authority realizes that it can exist only in the service of Him who alone has authority… The Church does not need brilliant personalities but faithful servants of Jesus and the brethren… Pastoral authority can be attained only by the servant of Jesus who seeks no power of his own, who himself is a brother among brothers to the authority of the Word.
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Should I worship Him from fear of hell, may I be cast into it. Should I serve Him from desire of gaining heaven, may He keep me out. But should I worship Him from love alone, He reveal Himself to me, that my whole heart may be filled with His love and presence.
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Silence, indeed, is the one form of worship which is almost universally thought intolerable by Dissenting clergy. Despite their not-too-distant affinity to the Quakers, they think they will be heard for their much speaking. And since their organists too are equally reluctant to let any liturgical action pass without a ruminative obbligato on the Swell manual, congregations are subjected to unrelieved noise during a service which may well have begun with the reading of the sentence, Be still, and know that I am God..
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Some have said that the power of a Redeemer would depend upon two things: first, upon the richness of the self that was given; and second, upon the depths of the giving. Friend and foe alike are agreed on the question of the character of Jesus Christ… Whatever our creed, we stand with admiration before the sublime character of Jesus. Character is supreme in life, and hence Jesus stood supreme in the supreme thing — so supreme that, when we think of the ideal, we do not add virtue to virtue, but think of Jesus Christ, so that the standard of human life is no longer a code, but a character.
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Strength was the virtue of paganism; obedience is the virtue of Christianity.
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Taken as practical counsel for survival, the Fifth Commandment is now almost a dead letter. Yet if our world were truly Christian, the change might be a reason for rejoicing. We no longer need our families — we are therefore free to love them with complete unselfishness. Now at last it is possible to honour our parents genuinely, because they no longer have the power to kill us if we don’t. The old sort of honour was sometimes an ugly sham: the son who respects Father only out of fear of punishment is not much of a son, just as the Christian who worships God only out of fear of hell is precious little of a Christian. But the new sort of honour can be a beautiful and holy thing. There are many sweet and sane families bound together by love; there are plenty of experts who remind us that only love can make the modern family work at all. And one must admit that there are plenty of parents very willing to be honoured. The catch is that not so many of them are willing to be honourable.
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The absorption of the individual in the universal is only another term for its destruction.
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