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That day I shall always recollect with grief; with reverence also, for the gods so willed it. [Lat., Jamque dies, ni fallor adest quem semper acerbum Semper honoratur (sic dii voluistis) habeo.]
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That God will forgive may, indeed, be established as the first and fundamental truth of religion; for though the knowledge of his existence is the origin of philosophy, yet, without the belief of his mercy, it would have little influence upon our moral conduct. There could be no prospect of enjoying the protection or regard of him whom the least deviation from rectitude made inexorable for ever; and every man would naturally withdraw his thoughts from the contemplation of a creator, whom he must consider as a governor too pure to be pleased, and too severe to be pacified; as an enemy infinitely wise and infinitely powerful, whom he could neither deceive, escape, nor resist.
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That moly That Hermes once to wise Ulysses gave.
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The basest horn of his hoof is more musical than the pipe of Hermes.
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The bastard! He doesn’t exist!
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The being of God is so comfortable, so convenient, so necessary to the felicity of Mankind, that, (as Tully admirably says) Dii immortales ad usum hominum fabricati pene videantur, if God were not a necessary being of himself, he might almost seem to be made on purpose for the use and benefit of men.
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The Blessed Virgin used me like a broom, and then put me back in my place.
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The condition upon which God hath given liberty to man is eternal vigilance; which condition if he breaks, servitude is at once the consequence of his crime, and the punishment of his guilt.
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The confounding of all right and wrong, in wild fury, has averted from us the gracious favor of the gods. [Lat., Omnia fanda, nefanda, malo permista furore, Justificam nobis mentem avertere deorum.]
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The Creator and Lord of all so loved the world, that He sent His Son for its salvation, the Prince and Savior of the faithful, who washed and dried our wounds, and from Him also came that most sweet medicine, from which all the good things of salvation flow.
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The deep emotional conviction of the presence of a superior reasoning power, which is revealed in the incomprehensible universe, forms my idea of God.
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The dice of God are always loaded.
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The difficulty is old, but none the less real. An omnipotent being who created a world containing evil not due to sin must Himself be at least partially evil.
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The divine essence itself is love and wisdom.
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The Eternal Being is forever if He is at all.
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The Ethiop gods have Ethiop lips, Bronze cheeks, and woolly hair; The Grecian gods are like the Greeks, As keen-eyed, cold and fair.
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The experience of God, or in any case the possibility of experiencing God, is innate.
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The Father most tender, Father of all, my immense God — I His atom.
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The feeling remains that God is on the journey, too.
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The God I know of, I shall ne’er Know, though he dwells exceeding nigh. Raise thou the stone and find me there, Cleave thou the wood and there am I. Yea, in my flesh his spirit doth flow, Too near, too far, for me to know.
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