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Religion has actually convinced people that there’s an invisible man living in the sky who watches everything you do, every minute of every day. And the invisible man has a special list of ten things he does not want you to do. And if you do any of these ten things, he has a special place, full of fire and smoke and burning and torture and anguish, where he will send you to live and suffer and burn and choke and scream and cry forever and ever ’til the end of time! But He loves you!
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Salvation is universal because the love of God encompasses all. If God is God and if God is love, nothing is outside the love of God. A place like hell is thus inconceivable.
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Satan the envious said with a sigh: Christians know more about their hell than I.
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Seldom, I suppose, do we find ourselves brooding over the awesome doctrine of eternal punishment. Only on rarest occasions and then fleetingly is our mood that of Roden’s famous statue, The Thinker, who sits in mute amazement watching lost souls enter hell. What William Gladstone wrote about eternal punishment in the late 19th century is equally true today: it ‘seems to be relegated at present to the far off corners of the Christian mind, and there to sleep in deep shadow.
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Self-love and the love of the world constitute hell.
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Siddhartha could have remained in the soft wellupholstered hell.
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So revolting to my moral nature is the creed of eternal punishment that it, more than any other cause, produces the most widespread unbelief. Compared with this, all objections to Christianity fade to insignificance.
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Some conservative Christians argue in favor of hell by calling it ‘God’s great compliment.’ ‘Compliment?’ If hell is such a ‘compliment’ then what does God do when he wants to ‘insult’ somebody?
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Speaking on the teaching of Hell, if there is anything consistent among orthodox and traditional teachers on the subject, it would be their inconsistencies and contradictions.
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St. Austin might have returned another answer to him that asked him, ‘What God employed himself about beofre the world was made?’ ‘He was making hell.’
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That any should suffer forever, lingering on in hopeless despair, and rolling amidst infinite torments without the possibility of alleviation and without end; that since God can save men and will save a part, he has not proposed to save all-these are real, not imaginary, difficulties. . . . My whole soul pants for light and relief on these questions. But I get neither; and in the distress and anguish of my own spirit, I confess that I see no light whatever. I see not one ray to disclose to me why sin came into the world; why the earth is strewn with the dying and the dead; and why man must suffer to all eternity. I have never seen a particle of light thrown on these subjects, that has given a moment’s ease to my tortured min. . . . I confess, when I look on a world of sinners and sufferers–upon death–beds and grave–yards–upon the world of woe filled with hosts to suffer for ever: when I see my friends, my family, my people, my fellow citizens when I look upon a whole race, all involved in this sin and danger–and when I see the great mass of them wholly unconcerned, and when I feel that God only can save them, and yet he does not do so, I am stuck dumb. It is all dark, dark, dark to my soul, and I cannot disguise it.
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That deep torture may be called a hell When more is felt than one hath power to toll.
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That’s the greatest torture souls feel in hell, In hell, that they must live, and cannot die.
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The definition of hell is a place where nothing connects with nothing
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The degree and duration of the torment of these degenerate and anti-Christian people, should be no other than would be approved of by those angels who had ever labored for their salvation, and that Lamb who had redeemed them with his most precious blood.
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The descent to hell is easy.
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The dreadful fear of hell is to be driven out, which disturbs the life of man and renders it miserable, overcasting all things with the blackness of darkness, and leaving no pure, unalloyed pleasure. [Lat., Et metus ille foras praeceps Acheruntis agundus, Funditis humanam qui vitam turbat ab imo, Omnia suffuscans mortis nigrore, neque ullam Esse voluptatem liquidam puramque relinquit.]
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The fear of hell is the basis for the Christian faith.
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The gates that now Stood open wide, belching outrageous flame Far into Chaos, since the fiend pass’d through.
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The heart of man is the place the devil dwells in; I feel sometimes a hell dwells within myself.
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