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But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
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But we were able to eventually get through that and pay back what we lost, and we got our money for charity back on the upswing again.
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By doing good with his money, a man, as it were, stamps the image of God upon it, and makes it pass current for the merchandise of heaven.
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Censorship, like charity, should begin at home; but, unlike charity, it should end there.
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Charitable planning is the process of doing better by doing good.
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Charity and personal force are the only investments worth anything.
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Charity and treating begin at home.
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Charity begins at home, but shouldn’t end there.
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Charity begins at home. [Lat., Proximus sum egomet mihi.]
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Charity brings to life again those who are spiritually dead.
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Charity creates a multitude of sins.
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Charity degrades those who receive it and hardens those who dispense it.
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Charity ever finds in the act reward, and needs no trumpet in the receiver.
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Charity in the theater begins and ends with those who have a play opening within a week of one’s own.
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Charity in various guises is an intruder the poor see often; but courtesy and delicacy are visitants with which they are seldom honored.
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Charity is a flower not naturally of earthly growth, and it needs manuring with a promise of profit.
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Charity is a principle of prevailing love to God and good will to men which effectually inclines one endued with it to glorify God and to do good to others.
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Charity is a virtue of the heart. Gifts and alms are the expressions, not the essence, of this virtue.
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Charity is an eternal debt and without limit.
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Charity is equal to all the other precepts put together.
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